[Mcgregorpage] McGregorPage 549, Palm/Passion Sunday, 4/1/07
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Sun Mar 25 11:32:16 CDT 2007
Palm/Passion Sunday – (April 1, 2007)
Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14 – 23:56 or 23:1-49
The Death of The Loved One
Before there could be the Easter proclamation there had to be the death
of Jesus. Everyone who lives long enough experiences the death of a
loved one, but when have so many experienced that dreadful feeling over
one person’s death. We know that twelve men had left father, mother,
sister and brother to follow him and there were probably many more
including the women. It was a bond as intimate as marriage. It was a
loss like that of losing a spouse – worse, this person was to save them
from death for life.
Is the death of Jesus not also the death of a loved one for us too?
Here was a loved one we loved to share. He could be ours and yours at
the same time like the sun shine. He was the center of acceptance, ours
and yours, an acceptance that went all the way down to the depth of our
being and all the way up to the depth of being itself. “Daddy” he said,
his and ours. His love expanded our love, made us more sensitive to the
cry of the needy and the place of children in God’s care. He
interpreted the Scriptures for us, put the sting where it belonged and
the promise where it is needed. He reoriented our lives. Some of us
were blind but now see, some lame but now walk, and all of us heard
good news when he spoke.
Then they came and got him like the thief in the night that he had
mentioned, got him like the Gestapo, like the Taliban, like a car wreck
or pancreatic cancer. Yesterday he was here and today he is gone, and
look what they are doing to him. This person who was the most powerful
person in the world to us looks helpless – helpless except for the way
he bears the pain. Mercifully, he dies quickly, only nine hours or so
on the cross. People could hang there for days. The ones who engineered
his death got caught in their own law and needed him down early, but it
turned out that God needed him sooner than they. There was a protocol
for taking the crucified down early, for hastening their death. The
Roman’s would break their legs or cut open their viscera and let them
bleed to death. That would be fast. Still they were too late to take
him themselves. The process of death had already set in breaking down
the fluid to water and blood.
Now there would be those who accused us of wanting him alive so badly
that we somehow arranged to get him down before he died or that the
Romans were negligent in their duty. But considering the length to
which his enemies had gone to get him on the cross in the first place,
it is not logical that they would neglect to certify him dead when he
came down. We don’t need to do that for they them. They did it for
themselves.
So, the soul of mercy came to a merciless end – our soul of mercy, that
is. Some say he commenced to raise hell immediately, and others have
indeed raised hell over it, but the original disciples simply hid and
grieved. That is the right thing to do on Holy Thursday and Good
Friday. These are not seeker services. These are the services for those
who have lost the loved one.
May these thoughts strengthen you.
An Open Letter to Fellow Pastors
>From Roland McGregor, United Methodist Pastor
(an e-mail service)
[See Web Page address below for a Children’s Message coordinated with
these lections.]
http://www.webspawner.com/users/ChildPage/
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